Dostoevsky Essay Research Paper In Dostoevsky free essay sample

Dostoevsky Essay, Research Paper In Dostoevsky # 8217 ; s book # 8220 ; The Grand Inquisitor # 8221 ; he develops two versions of Chrisitianity. One is the Roman Catholic version which is represented by the G.I. or Grand Inquisitor and the other is the Protestant version represented by the Christ-like figure. The whole duologue begins when the GI has thrown the Christ-like figure or CLF in prison after watching him make a few miracles ( pg. 24 ) . He so begins to barraage him with inquiries that he answers himself. And From this comes the statement of freedom. The GI so claims that because the CLF refused the 3 enticements ( chiefly the turning of the rock into staff of life ) ( pg27 ) he placed the load of freedom on adult male. Harmonizing to the GI if the CLF had merely turned the rock into staff of life he would hold # 8220 ; satisfied the universal and everlasting craving of humanity # 8211 ; to fing person to idolize # 8221 ; ( pg. 27 ) . Alternatively the CLF rejected it for the interest of freedom. The GI goes on to state that alternatively of taking adult males freedom from them ( # 8220 ; by giving them bread # 8221 ; ) when you had the opportunity you alternatively take to do it stronger than of all time ( pg28 ) . The Gi sees freedom as being the chief job in adult male, its about like a disease. He says that adult male wants felicity in life non freedom. By making this # 8220 ; free # 8221 ; society the CLF has placed the load of duty on adult male. Now if you think about it what he says here makes a batch of sense. Because we have the power to choose, the freedom to take. We besides have to take the duty of our picks. We are forced to cover with the effects of our actions. Now you might state that # 8217 ; s ticket merely do good picks and you # 8217 ; ll be all right. Well harmonizing to the GI work forces are weak and are incapable of accepting such a duty as the on the CLF has placed on them. The GI so goes on to state the CLF that he is no longer needed that he ( GI ) has finisehd his ( CLF ) work. He said that the work forces have given up their freedom to the church. And therefore the duty is non laid on adult male himself but on the community or church as a whole. He says that you ( CLF ) would non give them # 8216 ; heavenly # 8217 ; staff of life but I ( GI ) have given them # 8216 ; earthly # 8217 ; staff of life, which is what they truly want. The Gi believes that adult male # 8217 ; s end in life is to prosecute felicity and good being. And that if they would give there freedom up to the church, so they can travel on and prosecute that. The chief subject here is the battle for freedom. Christ gave adult male free-will. To choose between right and incorrect. So adult male has the right to take. The GI says that adult male can neer be free because he is weak corrupt worthless and restless. The GI says that by giving them freedom # 8230 ; .. you showed that you didnt love them at all. The G I says that you desired there free love, that they should follow you freely. But because you merely gave yourself as a usher. they rejected you and your image. So alternatively of salvaging them you left them in more confusion and agony. By making so you layed down the foundation for the devastation of your ain land. ( pg28 ) The Gi so goes on to deescribe the three powers in which the CLF had at his disposal to utilize in order bring people into his land. Miracle, enigma, and authorization are the three powers he chose non to utilize. When he was tempted to leap off the edifice and have angels come down nd catch him from Eden he refused stating that one should non prove the Lord.The Gi so says what if it were adult male that were placed in the same state of affairs would they hold done the same? Of class non the would hold jumped. Because adult male does non seek so much God as he does the marvelous. Mystery falls into topographic point when he describes why people follow the CLF its becaue of enigma something that they don # 8217 ; T cognize that is why they follow. The Gi goes onto say that they have corrected his work by establishing it on miracle, enigma and authorization. and work forces rejoiced because they were once more led like sheep and the load of freedom that caused them so much agony was lifted from there Black Marias. ( pg.30 ) The Gi so goes on to talk of how better off adult male will be for wholly subjecting. How they cant be genuinely happy until they do. He talks about what life would be like one time wholly submissed, # 8220 ; we shall let or prohibit them to populate with there married womans # 8221 ; , # 8220 ; Peacefully they will decease, peacefully they will run out in your name, and beyond the grave they will happen noting but decease # 8221 ; . ( pg.33 ) He says that one twenty-four hours you will return with your choosen, the pround and the strong. But he will state that you have merely saved yourselves but we have saved all. ( pg.33 ) In the terminal a basic inquiry arises # 8230 ; .Freedom or felicity? In the last chapter of # 8220 ; The Grand Inquisitor # 8221 ; we meet father Zossima, who is a Russian monastic. Father Zossima pleads for a unitary brotherhood of adult male. He says that the redemption of Russia comes from the people ( pg.70 ) . He besides says that work forces should love as God loved, non for the minute but for all infinity. He talks of monastics halting the whipping of kids, lifting up and learning them. He says that redemption will come from the people from ther religion and there submission ( pg.71 ) . He says that male parents are to watch over the people # 8217 ; s religion and this will non be a dream. He talks about the importance of humbleness. He negotiations about the importance of sincere supplication every bit good. He talks of religion and forgivness, all of these he says are the manner to redemption.